Quotes From "Experifaith: At The Heart Of Every Religion; An Experiential Approach To Individual Spirituality And Improved Interfaith Relations" By Gudjon Bergmann

1
History has taught us that when understanding and tolerance are fostered, people of different faiths can live together in harmony. Regrettably, history has also taught us the opposite, that such states of equilibrium can quickly degenerate and succumb to rhetoric of anger and fear, sometimes leading to violence and even war. A balance of mutual respect and tolerance needs to be maintained through good works. Interrelations need continual nurturing. . Gudjon Bergmann
2
When studying the world’s religions, there appear to be two primary paths available to those who want to practice their faith. One path is internal and contemplative in nature. The other is emotional, external, and actionable in nature. I have identified these as the paths of oneness and goodness. Gudjon Bergmann
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If you are able to show goodness to yourself, your family, friends, and maybe to some in your community, you are doing better than most. In fact, it can be harder to show goodness to those who stand close to you than to those who are in faraway places. If more people tended to their own gardens, all of society would flourish as a result. Gudjon Bergmann
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The upside of approaching spiritual practices like an experiment is that there can be no failure, only different outcomes. Whatever happens, you will learn about yourself and your relationship with the divine along the way. Gudjon Bergmann
5
Love is the most complex of all human phenomena. It exists on a spectrum from tolerance and kindness to romantic love and self-sacrifice, reaching its pinnacle in altruism, a love that needs nothing in return. Gudjon Bergmann
6
Devotees of these two spiritual paths of experience–oneness and goodness–have been at odds for centuries. Proponents of the oneness path have insisted that the goal of spirituality is to reconnect with everlasting eternity. They yearn to taste the quintessence of their being, to transcend time and space, to be unified with the one. In the other camp, advocates of the goodness path have traditionally seen stark choices in the world. They believe we should choose love, compassion, beauty, truth, and altruism over hatred, fear, anger, judgment, and other opposites of goodness. To them, there are constructive forces in the world that are being challenged by destructive ones. Their goal has been to stand their ground and choose to be good above all else. Even with those apparent differences, both paths have found homes within each of the world’s religions. As noted earlier, Hinduism offers the oneness path of Yoga, Judaism offers Kabbalah, Islam offers Sufism, Christianity offers Mysticism, and so on. Whatever the arrangement, the two paths have historically found ways to co-exist. . Gudjon Bergmann
7
Ever since the Enlightenment era in the 17th and 18th Centuries–which, among other things, gave birth to the U.S. Constitution and the de facto motto E Pluribus Unum (out of the many, one)–interfaith tolerance has been sown into the fabric of Western society. The rules of one religion are not made into law for all citizens because of a simple social agreement. For you to believe what you want, you must allow me to do the same, even if we disagree. . Gudjon Bergmann